Lot no. 1
[JEHAN PUCELLE] - BOOK OF HOURS FOR THE USE OF ROME.
MANUSCRIPT IN LATIN AND FRENCH, PARIS, CIRCA 1325.
AN EXCEPTIONAL ILLUMINATED MANUSCRIPT EXECUTED IN THE WORKSHOP OF JEHAN PUCELLE FOR A MEMBER OF THE ROYAL ENTOURAGE:
6 LARGE MINIATURES,
48 INITIALS WITH A BACKGROUND DECORATED WITH LEAVES.
42 LETTRINES WITH PORTRAIT OR CHARACTER.
1220 LARGE AND SMALL INITIALS.
82 REPRESENTATIONS OF FANTASTIC ANIMALS.
58 FANTASTIC FIGURES WITH ANIMAL BODIES AND GROTESQUE SCENES.
Large volume in-12 (120 x 80 mm (62 x 43 mm) of 222 leaves, including 1 blank, 13 long lines on parchment, metallic-gallic ink (rare parts of parchment eaten away by ink), rules in brown ink, advertisements, red cloth on wooden aisle, mute spine, gilt edges (19th century binding).
MATERIAL DESCRIPTION
In-12 of [221 ff. and 1 bl. f. bound out of order]; 120 × 80 mm (62 × 43 mm); 13 long lines on parchment; metallic-gallic ink (rare parts of parchment eaten away by ink); rules in brown ink; advertisements; headings; later foliation in pencil made after the present binding; textualis libraria, homogeneous hand; reconstructed folio (f.21) ;
Decoration: a full-page miniature with the Annunciation to the shepherds (f.1), historiated initials of Saint Catherine (f.2), Saint Paul (f.5r), Saint John the Baptist (f. 85r), Saint John the Evangelist (f. 102), Saint Genevieve (f. 119); gilded field frames decorated with vine, holly and oak leaves with anthropomorphic and zoomorphic jokes (Pucelian jokes in grisaille: f. 2r, 13v, 18v, 34v, 52v, 62r, 73v(?), 74r, 84r, 85r, 94v, 102r, 105r(?), 119r, 121r, 141v, 149v, 153v, 159r, 161v(?), 170r, 179v(?), 180v(?), 183r, 186r, 195v(?), 196v, 205r, 213r, 219r; birds: f. 140v, 141r, 148r-149r); framed with watermarked i-stripes on f. 140; historiated initials (f. 24v, 76v, 77v, 78r, 79r, 79v); gilded champie initials decorated with men's heads, vine leaves, heraldic signs (fleur-de-lys, lion and eagle) and filigree; zoomorphic line ends and repeated motifs.
ICONOGRAPHY
This manuscript is very probably the result of a collective production by artists from Jean Pucelle's entourage. There is a first hand for the miniatures, a second for the marginal jokes and a third for the secondary decorations. The layout is similar to the Hours of Jeanne de Savoie (Paris, MJAP, Ms 1312), but the miniatures are executed in the style of the Breviary of Blanche de France (Rome, BAV, Urb. Lat. 603). This parallel makes it possible to date the manuscript to around 1325.
The many amusing grisaille illustrations in our manuscript adopt a resolutely Pucelian language. The characters are particularly striking for their lively expressions, sometimes incongruous positions and the humour of the scenes. Hybrids with human torsos dressed in flowing fabrics and animal legs are often busy with a musical instrument or weapon. These figures are very common in the Hours of Joan of Savoy.
Grotesque bearded profiles can also be found in the historiated initials and some of the endpapers of the Hours of Jeanne d'Evreux. The sophisticated character of the body of the guard on the reverse of f. 34 is particularly striking. The ochre of the modelling is enhanced by touches of white, accentuating the realism of the line. The three-dimensional treatment with which Pucelle was familiar is particularly visible here. This work on the nude can also be found in the miniatures in the Hours of Joan of Evreux, such as the Gemini in the calendar (f. 6r) or the flexible grace of Christ in the Flagellation (f. 53v). Other examples include the torture of Isaiah in the Billyng Bible (BnF, Mss, Latin 11935, f. 356v) and St Lawrence in the Breviary of Joan of Evreux (Chantilly, ms. 51, f. 306v). Such attention to detail is rarely found in other artists of the period. This leads us to believe that the hand is probably that of Jean Pucelle himself.
Jean Pucelle was considered to be the best illuminator of his time. Virtually all French manuscripts from the second third of the 14th century bear witness to his influence, and the bibliography on his subject is inexhaustible. As early as 1868, Léopold Delisle identified his name in the colophon of Robert de Billyng's Bible (Paris, Bibliothèque nationale de France, Latin 11935) dated April 1327, then in the Belleville Breviary (Paris, Bibliothèque nationale de France, Latin 10483 and 10484). References to the bequest by Jeanne d'Évreux to King Charles V of a "very small booklet of oroisons that King Charles, whose soul Diex has, had made for Madame, which she illuminated" and the presence of this manuscript in the inventories of the Duke of Berry will strengthen the leads for identifying the work of the illuminator. But it was the discovery of a singular manuscript known as the Hours of Jeanne d'Évreux (New York, Cloisters, Acc. 54.1.2) that definitively established this artist and his central position in French medieval art (Nathalie Roman, 2021, p.8). His work was often done in collaboration with other artists such as Mahiet, Ancelet, Jean Le Noir, the Master of the Life of Saint Denis and the Master of Papeleu (Richard de Verdun), and so on. It is therefore not surprising to find another artist for the miniatures.
The miniature artist's style is characterised by simple compositions without architectural frames, with draped figures combining elegantly placed folds with gradations to suggest the volumes of the bodies. The fabrics are coloured in ochre and pastel shades of pink and grey with green and ochre highlights. The simple lines of the eyes, the fluidity of the bodies and the vitality of the postures are also noteworthy, particularly the feet, which are often bare and outside the frame. Despite the similarity in style with the Breviary of Blanche de France, there is no evidence to suggest that our miniatures were made by one of the hands of the volume.
The workshop whose production is close to that of our miniatures is that of the Master of the Life of Saint Denis. This workshop is known for a compilation in honour of the martyred saints Denis, Rustique and Eleuthère, produced at the end of the reign of Philip the Fair and presented by the abbot of Saint-Denis to King Philip the Long in 1317.
Three volumes are now held by the BnF under the number Fr 2090 to 2092. These miniatures were produced by several artists with similar training, whose art already foreshadowed that of Jean Pucelle. Our manuscript could have been illuminated by an artist from this workshop, as the same technique is used for the angels, the modelling and facial features, the drapery and certain positions of the figures. However, the fluidity and lightness of our artist's work means that he had already moved away from the statuesque style of this workshop and was already moving towards the style of the miniatures in the Hours of Joan of Savoy produced around 1325 by Jean Pucelle and the Master of the Ceremonial of Ghent. The hand is less experienced here, particularly the colouring, but the softness of the figures, the animation of the shepherds' scene and the techniques mentioned above lead us to believe that our artist was already influenced by Jean Pucelle's style. We are perhaps in the presence of an intermediate artist between the group of the Master of the Life of Saint-Denis and the group of Jean Pucelle.
As for the secondary decorations, they may have been created by an artist close to Anciau de Sens, known for being responsible for the painted frames of the Billyng Bible and the Belleville Breviary (BnF, Mss, Latin 10483-10484) (Rouse, II, p. 14), two manuscripts also illuminated by Jean Pucelle.
Full-page miniature :
- f. 1v: Announcement to the shepherds. The miniature is not homogeneous. The angel and shepherd on the right-hand side appear to have been restored later by a clumsy hand. The phylactery is even partially scratched. Perhaps this is wear from devotional marks. This is a classical composition with angels accompanied by phylacteries announcing the good news to shepherds in the fields. The facial features of the shepherd in profile seem more refined than those of the historiated initials. However, analysis of the drapery and postures suggests that the initials are by the same hand.
Large historiated initials :
- f. 2r : Saint Catherine
- f. 5r : Saint Paul with his book and sword : face restored
- f. 85r : Saint John the Baptist.
- f. 102: Saint John the Evangelist: restored leaf.
- f. 119: Saint Genevieve with the candle: Same hand? Figure of the cripple on crutches in the upper margin similar to that in the Belleville Breviary vol. II, f. 218v and on f. 112v of the Hours of Jeanne de Savoie.
Historiated initials on three lines: f. 24, 76v, 77v, 78r, 79r, 79v: figures of holy evangelists.
TEXT
This manuscript contains long offices of the Cross/Passion and of the Holy Spirit with unknown variants. These two texts are usually attributed to John XXII (1314-1335), but it is also likely that this pope simply formalised a private devotional practice (E. Drigsdahl, CHD).
The manuscript was bound during the 19th century without respecting the original order of the leaves. As a result, the Hours are out of order. There are also several gaps, often where miniatures or historiated initials are expected.
TEXTUAL COLLATION :
f. 1-72v: Hours of the Virgin according to Roman usage: (f. 4, 49, 10-20) Matins: missing at the beginning and end; (f. 25, 26-34, 35-36, 68-70r) Lauds: missing at the beginning, after f. 25, 34; (f. 2-3, 6, 9, 71-72) Prime: missing at the beginning, after f. 9 and at the end; (f. 1, 5, 7-8, 41-42) Tierce: end missing; (f. 45-48) Sexte: missing at the beginning and at the end; (f. 48, 50-53) None: missing at the beginning; (f. 21, 54-55, 58-63) Vespers: missing at the beginning; (f. 66-67, 37-40) Compline: missing at the beginning. The table of the complete textual collation is available on request.
f. 24, 73-84v, 21: Hours of the Virgin with festive recommendations in French, rubricated. Rubric: "Memoire de tous sains", "Dou primier jour apres les octaves de noel iusques a la purification...", "...devant lavent", "de la purification iusques a la pentecouste...", etc. This part is also incomplete.
- f. 85-93, 119-139: Hours of the Passion or of the Cross (f. 93v: advertisement: "As laudes de la croix"): early version incomplete and poorly bound (f. 85): Matins: Invitatory "Christum passum et irrisum flagellatum crucifixum venite adoremus". This variant of the invitatory is unknown in bibliographical resources. The variant "captum et irrisum" which introduces the Hours of the Passion is more commonly found, as in Ms. 0.3.10 in Trinity College, Cambridge (see Wordsworth, Christopher, Horae Eboracenses, the prymer of Hours of the Blessed Virgin Mary [...], Durham, Andrews, 1920, p.164-180).
(f. 119) : Prime, hymn: "Tu qui velatus".
f. 94-118: Office of the Holy Spirit: incomplete early version. (f. 95v) Hymn "Veni creator spiritus", antiphon "Veni sancte spiritus".
f. 140-205v: Office of the Dead: incomplete from the beginning, beginning in the middle of psalm 114 which introduces Vespers: "Custodiens parvulos Dominus: humiliatus sum, et liberavit me". Office à l'usage de Rome : list of the responsories of the lessons of the nocturnes of Matins : 14, 72, 24, 46, 32, 57, 68, 28, 38. There is a gap between psalm 62 in Lauds and the first oration (f. 187).
f. 206-218v: Penitential psalms: Beginning missing, begins in the middle of psalm 37: "non est pax meis a facie peccatorum meorum".
f. 218v-221v: Litanies: Incomplete at the end, the petitions are missing.
PROVENANCE:
Despite all its shortcomings, this is undoubtedly a first-rate manuscript. The richness of the miniatures, the variety of frames and the diversity of times suggest a prestigious commission.
There is no textual indication of who the manuscript was intended for. There are, however, discreet heraldic marks in the initials. Instead of faces and filigrees, the initials bear azure with one or four fleurs-de-lys (on f. 73, 148v and 205v), gules with a golden lion (f. 46v, 94r and 215r) and gules with a golden eagle (f. 111v, 126r, 142r). The former arms unequivocally suggest France, the latter could correspond to the ancient English arms used in the 12th century and the golden eagle on a field of gules was identified by François Avril in 2007 as the ancient arms of the county of Burgundy.
The use of these heraldic motifs could suggest a provenance such as in the Breviary of Blanche de France.
If we follow the heraldic trail, the only person likely to bear both French and English arms at this time is Isabelle de France, daughter of Philip the Fair and wife of Edward II, King of England. Biographical information on Isabella of France also supports this hypothesis. In March 1325, Isabella and her son Edward III left for France so that Edward III could swear allegiance to the King of France on his father's behalf for his title of Duke of Aquitaine.
Isabella, at odds with her husband to the point of fearing for her life, decided to stay at the French court with her brother. She remained there until September 1326 before leaving to conquer England and depose her husband. Is it possible that de Pucelle was commissioned during this stay? The style of the manuscript could corroborate this hypothesis, as we find the simplicity of line of the Breviary of Jeanne de France and the iconographic composition of the Hours of Jeanne de Savoie, both executed during the same period.
Although this hypothesis is attractive, nothing can be said with certainty. We could have noted the presence of the patronymic at the end of the litanies "sancta Elysabeth" which close the short list of saints, but these litanies are almost identical in the Breviary of Blanche de France on f. 91r (Rome, BAV, Urb. Lat. 603) and the Breviary of Jeanne d'Évreux on f. 96v (Chantilly, Musée Condé, Ms 51). This breviary, attributed to Pucelle, has the same system of heraldic initials and very similar secondary decoration (initials, antennae and line ends).
It seems highly likely that the source is royal and French, but the exact identification remains to be seen.
BIBLIOGRAPHY :
- Les fastes du gothique, Le siècle de Charles V, Paris, Réunion des musées nationaux, 1981, no. 235.
- Richard H. Rouse, Mary A. Rouse, Manuscripts and their makers: commercial book producers in medieval Paris 1200-1500, London, 2000.
- Kyunghee Pyun (ed.), Anna D. Russakoff (ed.), Jean Pucelle: innovation and collaboration in manuscript painting, London, Turnhout, Harvey Miller, 2013.
- Roman, Nathalie. " Collaborations artistiques et leadership : le cas du Bréviaire de Blanche de France (Rome, Biblioteca Apostolica Vaticana, ms Urb. lat. 603) ", Convivium, 4, n° 2, 2017, p. 132-155.
- Roman, Nathalie. " Nouvelle proposition pour Jean Pucelle : un artiste abouti dès 1318 ", Revue de l'art, vol. 212, no. 2, 2021, pp. 8-17.